at the Chicago Christkindlmarket, 29 November 2012
on various and assorted impending holiday festivities,
along with a few more photos from the Chicago Christkindlmarket.
p 33 . . . When you are in charge of satisfying children at Christmas, how serious are you about stuffing the stockings?
p 104 . . . For New Year's Eve, do you prefer a big loud drunk party at which say someone pogos nude across the room, or would you like to stand beside a tree alone and see if there is any wind in it?
You have to love a novel whose very
first line is a celebration of celebrations!
p 3 . . . Each holiday celebrated with real extravagance. Birthdays. Independence days. Saints' days. Even when we were poor. With verve.
p 53 . . . It was Christmas Eve Day. I wore bells.
p 66 . . . Mardi Gras. The farewell to flesh. I dressed in feathers. Pointed beak and glitter. How we danced, through lights and confetti. The good-bye to the body.
Not forever, but for now.
p 84 . . . We were racing toward death, Francesco. We knew it even then.
How we celebrated each holiday, each saint's day. With verve.
Touch then this moment. Caress it with your mind.
p 108 . . . How we celebrated each Epiphany, each Bastille Day.
p 199 . . . It is the week before Christmas. In the apartment across the way, a man works on a dollhouse. So what if we are doomed? He will die rubbing a small chair smooth.
p 231, 241 . . . At the top of the stairs. A far - off green light in the night.
At the lip of the sea on Christmas night . . .
He bundled up the sea - soaked steps, carrying oysters, clams, sea urchins, crayfish, mussels, lobster. The fruits of the sea, he said in English. The jewels of the sea, and laid them at my feet. Twelve fish. It was Christmas Eve Day. That night we ate twelve fish. The green light of the lighthouse, snow on the beach. He knelt at my feet. One wave after the next over me. The sound of the foghorn. The smell of the sea. And sex. Will you marry me? Will you marry me? Will you marry me?
I will.
Two of Rilke's ten Letters to a Young Poet are Christmas letters. In Letter #6, written on December 23, 1903, Rilke writes:
I don't want you to be without a greeting from me when Christmas comes and when you, in the midst of the holiday, are bearing your solitude more heavily than usual. But when you notice that is is vast, you should be happy; for what (you should ask yourself) would a solitude be that was not vast . . . ."
Rilke urges Kappus not to exchange "a child's wise not - understanding . . . for defensiveness and scorn," not to be deceived by the pseudo - dignity of "grownups."
Why don't you think of him as the one who is coming, who has been approaching from all eternity, the one who will someday arrive, the ultimate fruit of a tree whose leaves we are? . . . living your life as a painful and lovely day in the history of a great pregnancy? . . . Dear Mr. Kappus, celebrate Christmas in this devout feeling that perhaps He needs this very anguish of yours in order to begin . . . ."
(pp 53 - 63)
Five years later, Rilke writes Letter #10 from Paris, the day after Christmas 1908:
how glad I was to have the lovely letter from you. The news . . . was very good news indeed. That is really what I wanted to write you for Christmas Eve; but I have been variously and uninterruptedly living in my work this winter, and the ancient holiday arrived so quickly that I hardly had enough time to do the most necessary errands, much less to write."
(pp 1-5 - 09)
I must confess to taking some comfort in the realization that I'm no different from Rilke when it comes to completing after Christmas many of the tasks that I hoped to complete before!
Magi at the Market
"The natural tendency of time to obliterate ancient customs and silence ancient sports, is too much promoted by the utilitarian spirit of the day; and they who would have no man enjoy without being able to give a reason for the enjoyment which is in him, are robbing life of half its beauty and some of its virtues. If the old festivals and hearty commemorations . . . had no other recommendation than their convivial character, the community of enjoyment which they imply, they would on that account alone be worthy of all promotion . . . We love all commemorations. We love these anniversaries, for their own sakes, and for their uses. . . . We love all which tends to call us from the solitary and chilling pursuit of our own separate and selfish views into the warmth of a common sympathy" (emphasis added).
Thomas K. Hervey, 1799 – 1859
introductory comments from his Book of Christmas
initially published 1836
then by George P. Putnam, & Co New York, Circa 1848
and Roberts Brothers in Boston, 1888
One hundred and fifty years later, Barbara Ehrenreich observes similarly that "human festivities -- probably going back to the Paleolithic era -- featured the universal ingredients of feasting, dancing, costuming, masking and / or face painting, for days at a time . . . around bonfires, in the streets . . . Holidays bonded whole communities . . . assembling costumes, cooking up treats, crafting musical instruments and rehearsing dance steps, not to mention the festivity itself."
Ehrenreich's advice:
"Fight for your right to party!
Our ancestors lived for holidays.
Keep that in mind this season."
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